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PAGODA
Pagodas originated from
pre-Buddhist traditions and were originally burial mounds
marking the graves of religious and political leaders and
reminding people of the leader’s power.
They were integrated into Buddhism after Shakyamuni
Buddha’s final passing or parinirvana as symbols for his
continuing presence in the world.
Although their early hemispheric shape was sometimes
interpreted as a symbol of the cosmos or of the mythical Mount
Meru, the center of the Buddhist understanding of the cosmos,
they gradually became reminders of his teachings which intended
to stimulate spiritual progress among the living toward
liberation.
Equally if not more importantly however, the
pagoda universally remains as both a place where spiritual
progress can occur for the living and the deceased and as a
symbol architecturally of that progress.
As a cross is often placed upon the grave of a Christian
as a symbol of the assurance of his resurrection upon the Second
Coming of Christ, the pagoda is a symbol for the Buddhist of the
stages of spiritual progress leading to Enlightenment and
ultimate freedom symbolized by the pinnacle of the pagoda. In
the Mahayana tradition, while enlightenment is a personal goal
of one’s spiritual practice, it is also a cosmic process that
benefits all sentient beings.
The pagoda is a symbol of that individual and cosmic
liberation.
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